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The Word of God | "Restoring the Normal Life of Man and Taking Him to a Wonderful Destination" (Part One)

The Word of God | "Restoring the Normal Life of Man and Taking Him to a Wonderful Destination" (Part One)

 

Man understands a little of the work of today and the work of the future, but he does not understand the destination into which mankind will enter. As a creature, man should perform the duty of a creature: Man should follow God in whatever He does; you should proceed in whatever way I tell you to. You have no way of managing things for yourself, and you have no mastery over yourself; all must be left to the mercy of God, and everything is held within His hands. If the work of God provided man with an end, a wonderful destination, ahead of time, and if God used this to entice man and cause man to follow Him—if He did a deal with man—then this would not be conquest, nor would it be to work the life of man. Were God to use man’s end to control him and gain his heart, then in this He would not be perfecting man, nor would He be able to gain man, but instead would be using the destination to control him. Man cares about nothing more than the future end, the final destination, and whether or not there is something good to hope for. If man were given a beautiful hope during the work of conquest, and if, prior to the conquest of man, he were given a proper destination to pursue, then not only would the conquest of man not achieve its effect, but the effect of the work of conquest would also be influenced. That is to say, the work of conquest achieves its effect by taking away the fate and prospects of man and judging and chastising the rebellious disposition of man. It is not achieved by doing a deal with man, that is, by giving man blessings and grace, but rather by revealing man’s loyalty by stripping him of his “freedom” and eradicating his prospects. This is the essence of the work of conquest. If man were given a beautiful hope at the very beginning, and the work of chastisement and judgment were done after, then man would accept this chastisement and judgment on the basis that he had prospects, and in the end, the unconditional obedience and worship of the Creator by all His creatures would not be achieved; there would only be blind, ignorant obedience, or else man would blindly make demands of God, and it would be impossible to fully conquer man’s heart. Consequently, it would be impossible for such work of conquest to gain man, or, moreover, to bear testimony to God. Such creatures would be unable to perform their duty and would only strike bargains with God; this would not be conquest, but mercy and blessing. The biggest problem with man is that he thinks of nothing but his fate and prospects and idolizes these things. Man pursues God for the sake of his fate and prospects; he does not worship God because of his love for Him. And so, in the conquest of man, man’s selfishness, greed and the things that most obstruct his worship of God must all be dealt with and thereby eliminated. In doing so, the effects of man’s conquest will be achieved. As a result, in the first stages of the conquest of man it is necessary to purge the wild ambitions and most fatal weaknesses of man, and, through this, to reveal man’s love of God and change his knowledge of human life, his view of God, and the meaning of his existence. In this way, man’s love of God is cleansed, which is to say, man’s heart is conquered. But in God’s attitude toward all creatures, God does not conquer only for the sake of conquering; rather, He conquers in order to gain man, for the sake of His own glory, and in order to recover the earliest, original likeness of man. Were He to conquer only for the sake of conquering, then the significance of the work of conquest would be lost. That is to say that if, after conquering man, God washed His hands of man and paid no heed to man’s life or death, then this would not be the management of mankind, nor would man’s conquest be for the sake of his salvation. Only the gaining of man following his conquest, and his ultimate arrival at a wonderful destination, is at the heart of all the work of salvation, and only this can achieve the aim of man’s salvation. In other words, only man’s arrival at the beautiful destination and his entry into rest are the prospects that should be possessed by all creatures, and the work that should be done by the Creator. If man were to do this work, then it would be too limited: It could take man to a certain point, but it would not be able to bring man to the eternal destination. Man is not able to decide man’s destiny, nor, moreover, is he able to ensure man’s prospects and future destination. The work done by God, however, is different. Since He created man, He leads him; since He saves man, He will thoroughly save him, and will completely gain him; since He leads man, He will bring him to the proper destination; and since He created and manages man, He must take responsibility for man’s fate and prospects. It is this which is the work done by the Creator. Though the work of conquest is achieved by purging man of his prospects, man must ultimately be brought into the proper destination prepared for him by God. It is precisely because God works man that man has a destination and his fate is assured. Here, the suitable destination referred to is not man’s hopes and prospects purged in times past; the two are different. Those things which man hopes for and pursues are the yearnings arising from his pursuit of the extravagant desires of the flesh, rather than the destination due to man. What God has prepared for man, meanwhile, are the blessings and promises due to man once he has been made pure, which God prepared for man after creating the world, and which are not tainted by the choices, notions, imaginings, or flesh of man. This destination is not prepared for a particular person, but is the place of rest of the whole of mankind. And so, this destination is the most suitable destination for mankind.

 

The Creator intends to orchestrate all beings of creation. You must not discard or disobey anything that He does, nor should you be rebellious toward Him. When the work He does ultimately achieves His aims, in this He will gain glory. Today, why is it not said that you are the descendant of Moab, or the offspring of the great red dragon? Why is there no talk of chosen people, and only talk of created beings? Created being—this was man’s original title, and it is this which is his innate identity. Names vary only because the ages and periods of work vary; in fact, man is an ordinary creature. All creatures, whether they be the most corrupt or the most holy, must perform the duty of a created being. When God carries out the work of conquest, He does not control you using your prospects, fate or destination. There is actually no need to work in this way. The aim of the work of conquest is to make man perform the duty of a created being, to make him worship the Creator; only after this can he enter the wonderful destination. The fate of man is controlled by the hands of God. You are incapable of controlling yourself: Despite man always rushing and busying himself on his own behalf, he remains incapable of controlling himself. If you could know your own prospects, if you could control your own fate, would you still be a created being? In short, regardless of how God works, all His work is for the sake of man. Take, for example, the heavens and earth and all things that God created to serve man: The moon, the sun, and the stars that He made for man, the animals and plants, spring, summer, autumn and winter, and so on—all are made for the sake of man’s existence. And so, regardless of how God chastises and judges man, it is all for the sake of man’s salvation. Even though He strips man of his fleshly hopes, it is for the sake of purifying man, and the purification of man is done so that he may survive. The destination of man is in the hands of the Creator, so how could man control himself?

 

Once the work of conquest has been completed, man will be brought into a beautiful world. This life will, of course, still be on earth, but it will be totally unlike man’s life today. It is the life that mankind will have after the whole of mankind has been conquered, it will be a new beginning for man on earth, and for mankind to have such a life will be proof that mankind has entered a new and beautiful realm. It will be the beginning of the life of man and God on earth. The premise of such a beautiful life must be that, after man has been purified and conquered, he submits before the Creator. And so, the work of conquest is the last stage of God’s work before mankind enters the wonderful destination. Such a life is man’s future life on earth, the most beautiful life on earth, the kind of life that man longs for, the kind that man has never before achieved in the history of the world. It is the final outcome of the 6,000 years of work of management; it is what mankind yearns for most, and it is also God’s promise to man. But this promise cannot come to pass immediately: Man will enter the future destination only once the work of the last days has been completed and he has been completely conquered, that is, once Satan has been utterly defeated. After man has been refined, he will be without a sinful nature, because God will have defeated Satan, meaning that there will be no encroachment by hostile forces, and no hostile forces at all that can attack the flesh of man. And so man will be free and holy—he will have entered eternity. Only if the hostile forces of darkness are held in bondage will man be free wherever he goes, and so he will be without rebelliousness or opposition. Satan has but to be held in bondage, and all will be well with man; the current situation exists because Satan still stirs up trouble everywhere on earth, and because the entire work of God’s management has yet to reach its end. Once Satan has been defeated, man will be completely liberated; when man gains God and comes out from under the domain of Satan, he will behold the Sun of righteousness. The life due to normal man will be regained; all that should be possessed by normal man—such as the ability to discern good from evil, and understanding how to eat and clothe oneself, and the ability to live normally—all of this will be regained. If Eve had not been tempted by the serpent, man should have had this kind of normal life after he was created in the beginning. He should have eaten, been clothed, and led the normal human life on earth. Yet after man became depraved, this life became an unattainable illusion, and even today man does not dare to imagine such things. In fact, this beautiful life that man longs for is a necessity. If man were without such a destination, then his depraved life on earth would never cease, and if there were not such a beautiful life, then there would be no conclusion to Satan’s fate or to the age in which Satan holds power over the earth. Man must arrive at a realm unreachable by the forces of darkness, and when he does, this will prove that Satan has been defeated. In this way, once there is no disturbance by Satan, God Himself will control mankind, and He will command and control the entire life of man; only then will Satan truly have been defeated. Man’s life today is mostly a life of filth; it is still a life of suffering and affliction. This could not be called the defeat of Satan; man has yet to escape from the sea of affliction, has yet to escape from the hardship of the life of man, or the influence of Satan, and he still has but an infinitesimal knowledge of God. All of man’s hardship was created by Satan; it was Satan that brought suffering into the life of man, and only after Satan is placed in bondage will man be able to completely escape from the sea of affliction. Yet the bondage of Satan is achieved through the conquest and gaining of the heart of man, by making man the spoils of the battle with Satan.

 

Today, man’s pursuit of becoming an overcomer and being made perfect are the things he pursues before he has the normal human life on earth, and they are the objectives that he seeks before Satan is placed in bondage. In essence, man’s pursuit of becoming an overcomer and being made perfect, or being made great use of, is to escape from Satan’s influence: The pursuit of man is to become an overcomer, but the final outcome will be his escape from the influence of Satan. Only by escaping from the influence of Satan can man lead the normal human life on earth, the life of worshiping God. Today, man’s pursuit of becoming an overcomer and being made perfect are the things that are pursued prior to having the normal human life on earth. They are pursued primarily for the sake of being cleansed and putting the truth into practice, and in order to worship the Creator. If man possesses the normal human life on earth, a life without hardship or affliction, then man will not engage in the pursuit of becoming an overcomer. “Becoming an overcomer” and “being made perfect” are the objectives that God gives man to pursue, and through the pursuit of these objectives He causes man to put the truth into practice and live out a life of meaning. The objective is to make man complete and to gain him, and the pursuit of becoming an overcomer and being made perfect is merely a means. If, in the future, man enters into the wonderful destination, there will be no reference to becoming an overcomer and being made perfect; there will only be each created being performing their duty. Today, man is made to pursue these things simply in order to define a scope for man, so that man’s pursuit can be more targeted and practical. Otherwise, man would live amidst vague abstractedness, and pursue entry into eternal life, and if this were so, would man not be even more pitiable? To pursue in this way, without goals or principles—is it not self-deception? Ultimately, this pursuit would naturally be fruitless; in the end, man would still live under the domain of Satan and would be incapable of extricating himself from it. Why subject himself to such aimless pursuit? When man enters the eternal destination, man will worship the Creator, and because man has gained salvation and entered eternity, man will not pursue any objectives, nor, moreover, will he need to worry about being besieged by Satan. At this time, man will know his place, and will perform his duty, and even if they are not chastised or judged, each person will perform their duty. At that time, man will be a creature in both identity and status. There will no longer be the distinction of high and low; each person will simply perform a different function. Yet man will still live in a destination that is orderly and suitable for mankind; man will perform his duty for the sake of worshiping the Creator, and it is this mankind which will become the mankind of eternity. At that time, man will have gained a life illuminated by God, a life under the care and protection of God, a life together with God. Mankind will lead a normal life on earth, and all people will enter onto the right track. The 6,000-year management plan will have utterly defeated Satan, meaning that God will have recovered the original image of man upon his creation, and as such, the original intention of God will have been fulfilled. In the beginning, before mankind was corrupted by Satan, mankind led a normal life on earth. Later, when man was corrupted by Satan, man lost this normal life, and so there began the work of God’s management, and the battle with Satan to recover the normal life of man. Only when the 6,000-year work of God’s management comes to an end will the life of all mankind officially begin on earth; only then will man have a wonderful life, and God will recover His purpose in creating man in the beginning, as well as the original likeness of man. And so, once man has the normal life of mankind on earth, man will not pursue becoming an overcomer or being made perfect, for man will be holy. The “overcomers” and “being perfected” of which people speak are the objectives given to man to pursue during the battle between God and Satan, and they exist only because man has been corrupted. It is by giving you an objective and causing you to pursue this objective, that Satan will be defeated. Asking you to be an overcomer or to be made perfect or to be used requires that you bear testimony in order to shame Satan. In the end, man will lead the normal human life on earth, and man will be holy; when this happens, will people still seek to become overcomers? Are they not all beings of creation? Speaking of being an overcomer and being a perfected one, these words are directed at Satan, and at the filthiness of man. Is this word “overcomer” not in reference to the victory over Satan and the hostile forces? When you say that you have been made perfect, what within you has been made perfect? Is it not that you have divested yourself of your corrupt satanic dispositions, so that you can achieve supreme love for God? Such things are said in relation to the filthy things within man, and in relation to Satan; they are not spoken of in relation to God.

 

If you do not pursue becoming an overcomer and being made perfect now, then in the future, when mankind leads a normal life on earth, there will be no opportunity for such pursuit. At that time, the end of every kind of person will have been revealed. At that time, it will be clear what kind of thing you are, and if you wish to be an overcomer or wish to be made perfect, it will be impossible. It will only be that, because of his rebelliousness, man will be punished after being revealed. At that time, the pursuit of man will not be a higher position than others, for some to be overcomers and others made perfect, or for some to be the firstborn sons of God and others to be the sons of God; they will not pursue these things. All will be creatures of God, all will live on earth, and all will live together with God on earth. Now is the time of the battle between God and Satan, it is a time in which this battle has yet to be concluded, a time in which man has yet to be completely gained; it is a period of transition. And so, man is required to pursue becoming either an overcomer or one of God’s people. Today there are distinctions in status, but when the time comes there will be no such distinctions: The status of all those who have been victorious will be the same, they will all be qualified members of mankind and will live equally upon earth, meaning that they will all be qualified created beings, and the same will be given to all. Because the ages of God’s work are different, and the objects of His work are different, if this work is done in you, then you are eligible to be made perfect and become overcomers; if it were done abroad, then the people there would be eligible to become the first group of people to be conquered, and the first group of people to be made perfect. Today, this work is not done abroad, so people of other countries are not eligible to be made perfect and become overcomers, and it is impossible for them to become the first group. Because the object of God’s work is different, the age of God’s work is different, and its scope is different, there is the first group, that is, there are the overcomers, and so too will there be a second group that is made perfect. Once there is the first group that has been made perfect, there will be a specimen and model, and so in the future there will be a second and third group of those who are made perfect, but in eternity they will all be the same, and there will be no classifications of status. They will simply have been made perfect at different times, and there will be no differences in status. When the time comes that everyone has been made complete, and the work of the entire universe has been concluded, there will be no distinctions in status, and all will be of equal status. Today, this work is done among you so that you will become the overcomers. If it were done in Britain, then Britain would have the first group, in the same way that you will be the first group. It is merely that you have been especially blessed with grace in the way that work is being carried out in you today, and if this work were not done in you, then you would be the second group, or the third, or the fourth, or the fifth. This is merely because of the difference in the order of work; the first group and the second group do not denote that one is higher or lower than the other, it simply denotes the order in which these people are made perfect. Today these words are communicated to you, but why were you not informed earlier? Because, without a process, people tend toward extremes. For example, Jesus said in His time: “As I departed, so shall I arrive.” Today, many are infatuated by these words, and they want only to wear white robes and await their rapture into heaven. Thus, there are many words that cannot be spoken too early; if they were spoken too early, man would tend toward extremes. Man’s stature is too small, and he is incapable of seeing through to the truth of these words.

  

from The Word Appears in the Flesh

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